Meeting Jim Al-Khalili, Quantum Physicist and Science broadcaster
Lothar Schafer - What is Ultimate Reality?
Escape from Samsara: Introduction to Buddhist Cosmology
Donald Hoffman - Does Consciousness Cause the Cosmos?
L7:
If all consciousness ceased to exist, what would matter be? Well, it wouldn't matter much.
Suresh Madusanka:
Think about the start of the consciousness first. The double slit experiment shows us how the previous state of the quantum objects (particles) changed once we measure it. Quantum objects pass the double slit like waves making a wave pattern on the screen, but when we measure it near the screen it goes back in time and comes back to hit the screen like particles to show only two slits on the screen. So it sounds like that our interaction with the quantum objects can change the history of the quantum objects. Same like that, maybe if some natural events caused to form a consciousness to detect an interaction then it can change the history of those natural events which caused to form a consciousness to detect an interaction too. So, maybe that was the first ignorance (Pali: avijjā ) of a consciousness which lost the previous natural events (records) which caused to form a consciousness. And it seems that each and every consciousness is an illusion which sounds like its own creator on its own ignorance. However, the consciousness is just a part of some natural events, but the consciousness is almost fundamental too:
According to Buddhist quantum physics the origin of the smallest unit of matter, called a “suddhāṭṭhaka.” (sometimes written as suddhāshtaka). These eight never arise in isolation and thus are called “avinibbhoga rupa.” They always rise together; all eight are there in any suddhāṭṭhaka. The relative “amounts” of each component can vary, and thus some suddhāṭṭhaka can be dominated by one element, for example. Even then, all eight are present to some extent.
One’s character (gati) determines one’s future births. The ability to figure that out is called the “nāmarūpa pariccēda ñāna“ (one understands how the mind is related to matter, i.e., how viññāna acts as the critical link between mind and matter.).
(*Read more about "The Origin of Matter – Suddhāṭṭhaka" at Pure Dhamma website.)
We can try to use a new type of mathematics to discover the truth. I guess the mind is based on the first 4 elementary particles in the Universe called 'Maha Bhūta Gati (Gati Bhūta)' ('Character of matter ghosts/particles') which cause to form another 4 matter elementary particles in the Universe called 'Mahā Bhūta'. And our mind doesn't have a start, because the Universe started to form from the first 4 elementary particles ('Gati Bhūta') which was the first cause to form the mind with the help of other elementary particles. The first relationship of the mind is with the immaterial particles ('Gati Bhūta'), and that immaterial particles caused to make the matter particles ('Mahā Bhūta'), so it sounds like the mind ('Gati Bhūta') made the matter. And mathematically I think the matter particles are under or outside the first 4 elementary particles like this: immaterial particles (matter particles) OR matter particles (immaterial particles). I guess the particles which are inside the bracket caused to form the particles which are outside the bracket. Eg: According to this mathematical formula: (a+b)^2=a^2+2ab+b^2
Matter + Antimatter = (+0-0)^6 + (-0+0)^6
(+0-0)^6 = (+1-(-1))^3 x (+0.0-0.0)^3
(+1-(-1))^3 =
(+1)3 - ((+1)3 x (-1) - ((-1)2 x (+1)2)) + (-1)2 x (+1) - ((+1)2 x (-1) - ((+1)2 x (-1)2 - ((-1)3 x (+1))) + (-1)3)
There are two sets:
Outside set:
(+1)3 - ((+1)3 x (-1) - ((-1)2 x (+1)2)) + (-1)2 x (+1)
Inside set:
- ((+1)2 x (-1) - ((+1)2 x (-1)2 - ((-1)3 x (+1))) + (-1)3)
I guess, only the life in Brahma worlds and the life in Heavenly worlds could exist if the Universe were not able to form the life on earth (Human world). According to Buddhism our mind use 4 elementary ghosts (active invisible particles) called Character ('gati') ghosts (Character of 4 matter particles) to make matter too, and according to Buddhism almost all the matter particles (mahā bhūta) in the universe came from an interaction of 'Gati Bhūta' ('Character of matter ghosts'/ 'immaterial particles') and the mind which works together. That is where mental energy (immaterial) is converted to matter at the very fundamental stage. So, maybe the Brahma life could form easier than other life forms from a small group of the elementary particles.
According to Quantum Physics almost all the elemantary particles don't have a single Quantum state until we interact with it to measure it, so the elementary particles are a representation of many dimensions at once, and I think it is not a wave, but it interacts like a wave too. The universe is based on dimensional interactions, and the dimensions don't have a position and a speed because of the singularity of the universe. So the physical meaning of the elemantary particles is a representation of the singularity of the early universe too. We can use the duality of the 6 directions of the universe to find the dimensions of the Universe.
The four mahā bhūta ('Matter') are with four basic “gati”. It says, “gati (character) attracts a similar gati”. Thus “gati” leads to “bhūta,” the first phase of rupa that can be seen (only by Buddha). That is the suddhāṭṭhaka stage.
When enormous numbers of these suddhāṭṭhaka fuse, they get to a more condensed state of “mahā bhūta.” The subtle bodies of Brahmā and some gandhabbā are made of mahā bhūta.
Only when vast amounts of these mahā bhūta fuse together to become even more condensed, that we can see them. At this highly condensed state, the matter is called “dhātu.” Bodies of devas are made of finer dhātu. That is why we cannot see devas, but Brahmā can see them.
Thus our bodies are made of more dense dhātu that we can see. That is why solid objects are called “Pathavi dhātu“; suddhāṭṭhaka in such solid objects have predominantly Pathavi.
According to the Buddhism there are 16 hells (16 Hells = 8 Cold Hells + 8 Hot Hells). Above the hell levels there are 10 levels. 4 levels for Animals , Ghosts, Asura, Humans. And there are 5 levels (good heavens), and the last level (6th heaven is a highly enjoying Kaama/Mara heaven) (Dark Matter sounds like heavens). But the next 20 levels (20 brahma levels) are almost neutral (without genders). The first 10 brahma levels enjoy bliss (with body) but the next 10 brahma levels are neutral (with mind).
We can't use Kilogram, Litre, Time, Distance to explain Quantum Physics, Most units are not fundamental, and quantum physics should be based on ratios, dimensions, virtual shapes etc. There is a difference between the Quantum Reality and the Physical Reality. If you want to explain Quantum Physics, then you have to use the Mathematics of the Universe. I already have enough mathematical explanations to understand quantum physics. If you can't understand the real mathematics of the Universe, then you can't understand science too. Maybe there are a lot of people who can't understand the foundations of mathematics. But without mathematics you can't talk about science.
- W S M
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Bhante Samahita: Early Buddhism, Quantum Physics, and Relativity
Consciousness and the Mystery of Existence - Documentary about Consciousness and Reality (2020)
Takht-i-Bahi Buddhist Monastery
The Land of revival of Buddhism in India
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👻 Metaphysics of Ghosts 👻
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Suresh Madusanka:
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Why Meditate? | Ajahn Brahm | 30 October 2020
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Dependent Origination Workshop I (part 1) | Ajahn Brahmali and Venerable Sunyo | 31 October 2020
B. Alan Wallace - A Buddhist View of Free Will
The Strange Science of Neutrinos
Where's all the antimatter?
Can we find a theory of everything?
The Entanglement Of Mathematical Structures Of The Elementary Particles Theory by Suresh
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Is supersymmetry real?
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LEAVING ISLAM CONSEQUENCES
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Uncertainty | Ajahn Brahm | 6 November 2020
The Future of Consciousness in the Universe ~ Documentary 2020
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Can Future Colliders Break the Standard Model?
Will A New Neutrino Change The Standard Model?
Beyond the Higgs: What's Next for the LHC? - with Harry Cliff
How do you detect a neutrino?
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Why You Should Practice Buddhism
Suresh Madusanka:
Interesting
Path 2 Fruit:
Thanks for stopping by. Do you practice Buddhism?
Suresh Madusanka:
@Path 2 Fruit, Yes, I try to practice, but I hope to practice more within few years. I think Maha satipatthana Sutta is the most important Buddhist Sutta. I made a short video about it and I listen to that meditation and sometimes I practice it myself too. You can watch it from here: But not in English (with the loving kindness meditation): https://www.youtube.com/watch?v=tshq91WE7Uk
English version (without the loving kindness meditation): Listen to this Vipassana Meditation https://www.youtube.com/watch?v=pQsxovCJR4M
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Dependent Origination Workshop || (part 5) | Ajahn Brahmali and Venerable Sunyo | 7 November 2020
Suresh Madusanka:
Sadhu Sadhu Sadhu.. Thanks for the profound explanations. I like to share few details with comments readers: The Karma is not the only thing which cause problems to us. But also heredity, environment, nature and nurture cause problems. According to Buddhism, there are five orders or processes (niyama) which operate in the physical and mental realms.
They are:
Utu Niyama - physical inorganic order, e.g. seasonal phenomena of winds and rains. The unerring order of seasons, characteristic seasonal changes and events, causes of winds and rains, nature of heat, etc., all belong to this group.
Bija Niyama - order of germs and seeds (physical organic order), e.g. rice produced from rice-seed, sugary taste from sugar-cane or honey, peculiar characteristics of certain fruits, etc. The scientific theory of cells and genes and the physical similarity of twins may be ascribed to this order.
Karma Niyama - order of act and result, e.g., desirable and undesirable acts produce corresponding good and bad results. As surely as water seeks its own level so does Karma, given opportunity, produce its inevitable result, not in the form of a reward or punishment but as an innate sequence. This sequence of deed and effect is as natural and necessary as the way of the sun and the moon.
Dhamma Niyama - order of the norm, e.g., the natural phenomena occurring at the advent of a Bodhisattva in his last birth. Gravitation and other similar laws of nature. The natural reason for being good and so forth, may be included in this group.
Citta Niyama - order or mind or psychic law, e.g., processes of consciousness, arising and perishing of consciousness, constituents of consciousness, power of mind, etc., including telepathy, telaesthesia, retro-cognition, premonition, clairvoyance, clairaudience, thought-reading and such other psychic phenomena which are inexplicable to modern science.
It’s nature, nurture, genes & karma that shape our future.
Most people misunderstand Karma/Vipaka, and there are more reasons for good and bad results (Vipaka). Maybe we can call it dependant origination, because our same Karma (action) can give different results on dependant origination (Patichcha Samuppadaya).
frank boase:
Suresh Madusanka
So far as the last 3 lines
"Maybe we can call it dependant origination, because our same Karma (action) can give different results on dependant origination (Patichcha Samuppadaya)"
I understand, then, with those 3 lines, you lose me.
Please explain.
Suresh Madusanka:
@frank boase, The five orders or processes (five niyama) are not only separated processes, but also sometimes those processes (niyama) interact with each other. Eg: If someone has very good previous Karma (Actions) and if they continue to do very good Karma, then it can cause to change other processes (niyama) like the order of germs and seeds (Bija Niyama). And also if we have a good scientific technology to fix the problems in the order of germs and seeds (Changing the Bija Niyama) then it can cause to change the Karma Niyama (order of act and result). So sometimes the Bija Niyama depends on Karma Niyama and also the Karma Niyama depends on Bija Niyama. And sometimes our new actions (new Karma) are strong enough to change other processes (niyama) too. So I think we can apply the dependent origination to the five orders or processes (niyama) too.
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Dependent Origination Workshop ||| (part 6) | Ajahn Brahmali and Venerable Sunyo | 14 November 2020
Suresh Madusanka:
The word Vijjā sounds like 'Science' or 'Technology' in Sinhala language (The Tipitaka was first written using Sinhala scripts). So maybe the meaning of the word Avijjā can be something like 'not knowing the science/technology' or 'not the standard science/technology (because the standard science/technology breaks down at the quantum level on the illusion of time)' or 'illusion'. And the meaning of the word 'Veda' is 'knowledge', so I don't think that the word Vijjā is much similar to the word 'Veda'.
I have a my own explanation about a good reason to guess the cause to make an illusion to form a conciousness being:
The double slit experiment shows us how the previous state of the quantum objects (particles) changed once we measure it. Quantum objects pass the double slit like waves making a wave pattern on the screen, but when we measure it near the screen it goes back in time and comes back to hit the screen like particles to show only two slits on the screen. So it sounds like that our interaction with the quantum objects can change the history of the quantum objects. Same like that, maybe if some natural events caused to form a consciousness to detect an interaction then it can change the history of those natural events which caused to form a consciousness to detect an interaction too. So, maybe that was the first ignorance (Pali: avijjā ) of a consciousness which lost the previous natural events (records) which caused to form a consciousness. And it seems that each and every consciousness is an illusion which sounds like its own creator on its own ignorance. However, the consciousness is just a part of some natural events, but the consciousness is almost fundamental too:
According to Buddhist quantum physics the origin of the smallest unit of matter, called a “suddhāṭṭhaka.” (sometimes written as suddhāshtaka). These eight never arise in isolation and thus are called “avinibbhoga rupa.” They always rise together; all eight are there in any suddhāṭṭhaka. The relative “amounts” of each component can vary, and thus some suddhāṭṭhaka can be dominated by one element, for example. Even then, all eight are present to some extent.
Suresh Madusanka:
Another meaning to the word 'Vijjā' in Sinhala language is 'Magic', maybe because the word Vijjā sounds like 'Applying A Hidden Scientific Technology'. So maybe the meaning of the word 'Avijjā' sounds like 'Applying A Hidden Unscientific Technology' or 'Applying A Hidden Unacceptable Scientific Technology' or simply 'An Unacceptable Science' too.! I think the 'double slit experiment' shows us a something like 'Magic' from 'A Hidden Scientifically Unacceptable Technology'. However, maybe there are many meanings to the word Avijjā like 'Ignorence', 'Not Knowledge' etc.
Suresh Madusanka:
There are 3 dimensions for space and 1 dimension for time. But the main 6 directions of the Universe can have 6 dimensions. I think the Gravity belongs to only one dimension (5th dimension). And I think all the dimensions are time based lines (lines without strings or size). That is why the time can change when we observe it (Eg: Double-slit experiment). When we observe/measure a time line (a direction of a quantum particle), then it can cause to change the time of the entangled other time lines too. There are unstable time lines like 0.5 (spin), 2/3, -1/3 (charge) which came from the unstable 6th dimension of the Universe. So we should have a mathematical theory to find all the different types of 'time lines' to understand the symmetry of the Universe. According to my mathematical calculations the Gravity is a result of the separation from the symmetry between 5 and 6 dimensions to make the 5th stable dimension using a part from the 6th dimension making the 6th dimension unstable. So that can be the duality of the gravity which comes from the Mass (5th dimension) and the anti gravity called the Dark Energy from the 6th dimension.
The Universe should be balanced because it is symmetric. (The separation of the symmetry: (+0.0-0.0) x (+0.0-0.0) x (+0.0-0.0)) = (+(1)-(-(1))) x (0.000 - 0.000) x (+0.0-0.0))
The duality of the 6 directions and the 6 distances of the first start of the Universe: (+0-0)^6 + (-0+0)^6 = MATTER + ANTIMATTER
(+0-0)^6
=
i: (+1-(-1))^3
X
ii: (+0.0-0.0)^3
= ( This should be the Pure Eight (Pali: Suddhātthaka) in Buddhism:
Maybe there is a fundamental cause for the stable existence of the Heat, Solid, Liquid and Gas.
Step 1:
(+1-(-1))^3 =
Heat...: + (+1)^3
Solid..: - ((+1)^3 x (-1)
Liquid.: - ((-1)^2 x (+1)^2))
Gas....: + (-1)^2 x (+1)
- (
+ (+1)^2 x (-1)
- ((+1)^2 x (-1)^2
- ((-1)^3 x (+1)))
+ (-1)^3)
)) x
ii: (+0.0-0.0)^3
Step 2:
(+0.0-0.0)^3 = (+(1)-(-(1))) x (0.000 - 0.000) x (+0.0-0.0)
Step 1 = (+1-(-1))^3 = 8 elementary particles
(Step 1) x (Step 2) =
(+1-(-1))^3 x (+(1)-(-(1))) x (0.000 - 0.000) x (+0.0-0.0) = 8 elementary particles x (+(1)-(-(1))) = 16 elementary particles x (0.000 - 0.000) x (+0.0-0.0)
Step 3:
(0.000 - 0.000) x (+0.0-0.0)
= nearly:
( Maybe there are 6 layers of elementary particles with spin (0.5 or 1/2), and Charge 2/3 and -1/3:
((+0.5......-(-0.5......)) + (+0.5......-(-0.5......)) + (+0.5......-(-0.5......))) x 1_..../(3/3) / 1_../(1/1) x (2,/3 / (1........x(7/7)) / 1......x(5/5) / (NEUTRAL)x(5/5) - 1....,/3) x 0.00000
According to my mathematical calculations, the unstable 6th dimension caused to make 1/2 Spin, 2/3 and -1/3 Charge, 6 layers of elementary particles, Combinations of layers etc.
- W. Suresh Madusanka
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